{"id":2301,"date":"2026-07-01T01:42:25","date_gmt":"2026-07-01T01:42:25","guid":{"rendered":"https:\/\/beitshalomcr.org\/?p=2301"},"modified":"2026-07-01T01:42:25","modified_gmt":"2026-07-01T01:42:25","slug":"parashat-pinjas-cuestionar-la-norma-2","status":"publish","type":"post","link":"https:\/\/beitshalomcr.org\/es\/parashat-pinjas-cuestionar-la-norma-2\/","title":{"rendered":"Parashat Pinj\u00e1s – Cuestionar la norma"},"content":{"rendered":"
English translation found below<\/span><\/pre>\n
La Tor\u00e1 narra en est\u00e1 Parash\u00e1 tal vez uno de los primeros reclamos \u201cfeministas\u201d de la historia. Se trata de las hijas de Tzelofjad, quienes hab\u00edan quedado hu\u00e9rfanas de su padre, el cual no engendr\u00f3 varones, y por lo tanto, seg\u00fan la ley y la costumbre, no ten\u00edan ning\u00fan derecho a heredar tierras.<\/p>\n
Pero las hijas de Tzelofjad no se conformaron con lo que dictaba la ley o la norma, consideraron que esto era injusto y exigieron su derecho de igualdad y de herencia. Y adivinen qu\u00e9, D\u2019os le dice a Mosh\u00e9 que tienen la raz\u00f3n, que su reclamo es leg\u00edtimo.<\/p>\n
\u00bfCreen ustedes que estas mujeres hubieran logrado un cambio en el Status Quo si hubieran permanecido calladas y conformes? Definitivamente no. Hoy ellas son un ejemplo para nosotros, de no quedar pasivos ante las injusticias y los fundamentalismos, a\u00fan si esto es lo \u201cnormal\u201d \u201clo aceptado\u201d \u201cla costumbre\u201d. El juda\u00edsmo ha logrado sobrevivir gracias al continuo cuestionamiento de la vigencia de las leyes y su aplicaci\u00f3n a las nuevas realidades. Durante el per\u00edodo del Primer Templo, los profetas cuestionaron el sistema sacerdotal, en Babilonia los jud\u00edos se vieron obligados a crear nuevas formas de observancia en una realidad ap\u00e1trida, durante el retorno a Si\u00f3n Ezra y los sabios de la Gran Asamblea realizaron grandes reformas que han llegado a nuestros d\u00edas, despu\u00e9s de la destrucci\u00f3n del Segundo Templo nuestros sabios recrearon las formas del juda\u00edsmo en el Talmud, y as\u00ed a lo largo de los siglos hemos revisado una y otra vez nuestra forma de guardar la Tor\u00e1.<\/p>\n
El juda\u00edsmo no es dogm\u00e1tico, no creemos a ciegas y sin cuestionamientos en verdades misteriosas, es por el contrario una tradici\u00f3n cien por ciento interpretativa y esta caracter\u00edstica le ha permitido reinventarse una y otra vez para seguir, no solamente existiendo; ya que no hay un valor intr\u00ednseco en el solo hecho de existir; sino para seguir siendo relevante.<\/p>\n
Cuestionar implica salir de la zona de confort y los cambios se logran mediante la valent\u00eda de enfrentarse al Status Quo, por m\u00e1s inc\u00f3modo que esto sea.<\/p>\n
Shabat Shalom umevoraj
\nRab. Sem. Dr. Yaakov Rodr\u00edguez<\/p>\n
\n
Questioning the Status Quo<\/strong><\/span><\/h3>\n
In this week\u2019s Parashah<\/em>, the Torah recounts what may be one of the earliest \u201cfeminist\u201d appeals in history. It is the story of the daughters of Tzelofhad, who had lost their father. Since he had no sons, the law and the accepted custom denied them any right to inherit land.<\/p>\n
But the daughters of Tzelofhad did not simply accept what the law or tradition dictated. They recognized the injustice and demanded their right to equality and inheritance. And, remarkably, God tells Moses that they are right\u2014that their claim is legitimate.<\/p>\n
Do you think these women would have changed the status quo had they remained silent and complacent? Certainly not. Today, they stand as an example for us: not to remain passive in the face of injustice and fundamentalism, even when something is considered \u201cnormal,\u201d \u201caccepted,\u201d or \u201ccustomary.\u201d<\/p>\n
Judaism has survived precisely because it has continually questioned the application of its laws and their relevance to new realities. During the First Temple period, the prophets challenged the priestly establishment. In Babylon, the Jewish people were forced to develop new forms of observance while living without a homeland. During the return to Zion, Ezra and the sages of the Great Assembly introduced profound reforms that continue to shape Jewish life today. After the destruction of the Second Temple, the sages reimagined Jewish practice through the Talmud. Thus, throughout the centuries, we have repeatedly reexamined the way we observe the Torah.<\/p>\n
Judaism is not dogmatic. We do not believe blindly or uncritically in mysterious truths. On the contrary, Judaism is an entirely interpretive tradition, and it is precisely this characteristic that has enabled it to reinvent itself time and again\u2014not merely to survive, for there is no inherent value in mere existence\u2014but to remain relevant.<\/p>\n
To question requires stepping outside our comfort zone, and meaningful change is achieved only through the courage to confront the status quo, no matter how uncomfortable that may be.<\/p>\n
Shabbat Shalom uMevorach!<\/strong><\/p>\n
Rab. Sem. Dr. Yaakov Rodriguez<\/p>","protected":false},"excerpt":{"rendered":"
English translation found below La Tor\u00e1 narra en est\u00e1 Parash\u00e1 tal vez uno de los primeros reclamos \u201cfeministas\u201d de la historia. Se trata de las hijas de Tzelofjad, quienes hab\u00edan quedado hu\u00e9rfanas de su padre, el cual no engendr\u00f3 varones, y por lo tanto, seg\u00fan la ley y la costumbre, no ten\u00edan ning\u00fan derecho a […]<\/p>\n","protected":false},"author":4,"featured_media":2304,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-2301","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"yoast_head":"\nParashat Pinj\u00e1s - Cuestionar la norma -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/beitshalomcr.org\/es\/parashat-pinjas-cuestionar-la-norma-2\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parashat Pinj\u00e1s - Cuestionar la norma -\" \/>\n<meta property=\"og:description\" content=\"English translation found below La Tor\u00e1 narra en est\u00e1 Parash\u00e1 tal vez uno de los primeros reclamos \u201cfeministas\u201d de la historia. 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