{"id":2258,"date":"2026-05-14T18:43:52","date_gmt":"2026-05-14T18:43:52","guid":{"rendered":"https:\/\/beitshalomcr.org\/?p=2258"},"modified":"2026-05-14T18:43:52","modified_gmt":"2026-05-14T18:43:52","slug":"parashat-bamidbar-hablar-en-el-silencio","status":"publish","type":"post","link":"https:\/\/beitshalomcr.org\/es\/parashat-bamidbar-hablar-en-el-silencio\/","title":{"rendered":"Parashat Bamidbar – Hablar en el silencio"},"content":{"rendered":"
English translation found below<\/span><\/pre>\n
Iniciamos el cuarto libro de la Tor\u00e1, Bamidbar (en el desierto). El detalle no trivial de que D\u2019os haya elegido el desierto para revelar su Tor\u00e1, criar a Su Pueblo y formar a los grandes l\u00edderes y profetas, fascin\u00f3 siempre la imaginaci\u00f3n de nuestros sabios.<\/span> Pero \u00bfporqu\u00e9 el desierto; porqu\u00e9 no fue la Tor\u00e1 revelada en Yerushalaim, en el Monte Mori\u00e1, el lugar m\u00e1s sagrado de la tierra?<\/span><\/p>\n
El desierto es un espacio vac\u00edo y silencioso, lleno de peligros e inh\u00f3spito para la vida.<\/span> Para Najmanides es el espacio donde la ausencia de estructura social y la ausencia de la conquista humana da espacio a la dependencia absoluta de lo divino. La revelaci\u00f3n ocurre cuando la experiencia humana queda desacoplada de la dependencia material.<\/span> Midrash Rabah dice: \u201cLa Tor\u00e1 fue dada en fuego, agua y desierto\u201d, todos elementos donde el control humano es limitado.<\/span> Tambi\u00e9n se dice que quien quiera recibir la revelaci\u00f3n divina debe hacerse a s\u00ed mismo \u201chefker\u201d, abierto, humilde y sin due\u00f1o como el desierto; las tierras cultivadas y las ciudades son por el contrario un reflejo del orgullo y el control de los seres humanos.<\/span><\/p>\n
En el desierto tambi\u00e9n hay silencio, no existen las distracciones y es entonces posible afinar los sentidos y escuchar la voz divina, esa voz interior que habita en cada uno. Cuando Eliahu Hanav\u00ed huy\u00f3 al desierto en busca de respuestas <\/span>busc\u00f3 a D\u2019os en la tormenta, en el terremoto y en el fuego, pero fue en el \u201ckol demam\u00e1 dak\u00e1\u201d (una voz quieta y pasajera) donde Lo encontr\u00f3.<\/span><\/p>\n
El Maharal de Praga explica que el desierto es el anti Egipto; Mitzraim es estructura, control, poder, orgullo, materialismo y vanidad, el Midbar es dependencia absoluta de lo divino, incertidumbre, humildad y vulnerabilidad. En nuestra vida necesitamos del desierto para alcanzar este nivel de consciencia. Es adem\u00e1s el punto intermedio entre la esclavitud de Egipto y la libertad plena de la Tierra prometida. Nadie llega a ese lugar de plenitud sin haber atravesado el desierto.<\/span><\/p>\n
Para la Kabalah el desierto representa la dualidad entre el peligro y las fuerzas ca\u00f3ticas que dan justamente espacio para la m\u00e1xima manifestaci\u00f3n divina. Es por tanto el lugar\/estado necesario para abrir los ojos y los o\u00eddos del alma. Cada crisis en la vida es una oportunidad \u00fanica para crecer y hablar con D\u2019os, y es tal vez por eso que \u05de\u05d3\u05d1\u05e8 (midbar) desierto y \u05de\u05d3\u05d1\u05e8 (medaber) habla, se escriben exactamente igual.<\/span><\/p>\n
As\u00ed que si te sientes alguna vez en el desierto, no intentes desesperadamente salir de \u00e9l, escucha con atenci\u00f3n y descubrir\u00e1s una revelaci\u00f3n profunda para tu vida.<\/span><\/p>\n
Shabat Shalom umevoraj<\/span><\/p>\n
Rab. Sem. Dr. Yaakov Rodr\u00edguez<\/span><\/p>\n
\n
Speaking in the Silence<\/h3>\n
We begin the fourth book of the Torah, Bamidbar<\/em> (\u201cIn the Wilderness\u201d). The nontrivial detail that God chose the desert to reveal His Torah, raise His people, and form the great leaders and prophets has always fascinated the imagination of our sages. But why the desert? Why was the Torah not revealed in Jerusalem, on Mount Moriah, the holiest place on earth?<\/p>\n
The desert is an empty and silent space, full of danger and inhospitable to life. For Nachmanides, it is the place where the absence of social structure and the absence of human conquest create space for absolute dependence on the Divine. Revelation occurs when the human experience becomes detached from material dependence. Midrash Rabbah<\/em> says: \u201cThe Torah was given through fire, water, and wilderness,\u201d all elements in which human control is limited. It is also said that whoever wishes to receive divine revelation must make themselves hefker<\/em>\u2014open, humble, and ownerless like the desert; cultivated lands and cities, by contrast, reflect human pride and control.<\/p>\n
In the desert there is also silence. Distractions do not exist there, and it becomes possible to sharpen the senses and hear the divine voice, that inner voice dwelling within each person. When Elijah the Prophet fled into the wilderness in search of answers, he sought God in the storm, the earthquake, and the fire, but it was in the kol demamah dakah<\/em> (\u201ca still, small voice\u201d) that he found Him.<\/p>\n
The Maharal of Prague explains that the desert is the opposite of Egypt. Mitzrayim<\/em> represents structure, control, power, pride, materialism, and vanity; the Midbar<\/em> represents absolute dependence on the Divine, uncertainty, humility, and vulnerability. In our lives we need the desert in order to reach this level of consciousness. It is also the intermediate point between the slavery of Egypt and the complete freedom of the Promised Land. No one reaches that place of fulfillment without first crossing the desert.<\/p>\n
In Kabbalah, the desert represents the duality between danger and chaotic forces that precisely create the space for the highest divine manifestation. It is therefore the necessary place\u2014or state\u2014to open the eyes and ears of the soul. Every crisis in life is a unique opportunity to grow and to speak with God, and perhaps that is why midbar<\/em> (desert) and medaber<\/em> (speaks) are written exactly the same way in Hebrew: \u05de\u05d3\u05d1\u05e8.<\/p>\n
So if you ever find yourself in the desert, do not desperately try to escape it. Listen carefully, and you will discover a profound revelation for your life.<\/p>\n
Shabbat Shalom umevoraj<\/strong><\/p>\n
Rab. Sem. Dr. Yaakov Rodr\u00edguez<\/p>","protected":false},"excerpt":{"rendered":"
English translation found below Iniciamos el cuarto libro de la Tor\u00e1, Bamidbar (en el desierto). El detalle no trivial de que D\u2019os haya elegido el desierto para revelar su Tor\u00e1, criar a Su Pueblo y formar a los grandes l\u00edderes y profetas, fascin\u00f3 siempre la imaginaci\u00f3n de nuestros sabios. Pero \u00bfporqu\u00e9 el desierto; porqu\u00e9 no […]<\/p>\n","protected":false},"author":4,"featured_media":2261,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-2258","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"yoast_head":"\nParashat Bamidbar - Hablar en el silencio -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/beitshalomcr.org\/es\/parashat-bamidbar-hablar-en-el-silencio\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parashat Bamidbar - Hablar en el silencio -\" \/>\n<meta property=\"og:description\" content=\"English translation found below Iniciamos el cuarto libro de la Tor\u00e1, Bamidbar (en el desierto). 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El detalle no trivial de que D\u2019os haya elegido el desierto para revelar su Tor\u00e1, criar a Su Pueblo y formar a los grandes l\u00edderes y profetas, fascin\u00f3 siempre la imaginaci\u00f3n de nuestros sabios. 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