{"id":1957,"date":"2025-05-06T19:21:38","date_gmt":"2025-05-06T19:21:38","guid":{"rendered":"https:\/\/beitshalomcr.org\/?p=1957"},"modified":"2025-05-06T19:23:50","modified_gmt":"2025-05-06T19:23:50","slug":"1957-2","status":"publish","type":"post","link":"https:\/\/beitshalomcr.org\/es\/1957-2\/","title":{"rendered":"Parashiot Ajare Mot-Kedoshim"},"content":{"rendered":"

(English translation below)<\/em><\/strong><\/p>\n

Inicia la Parash\u00e1 record\u00e1ndonos el tr\u00e1gico incidente de la muerte de los hijos de Aar\u00f3n, Nadav y Avihu, quienes cuenta la Tor\u00e1 fueron consumidos por el fuego divino al ofrecer \u201cEsh Zar\u00e1\u201d un fuego extra\u00f1o que D\u2019os no hab\u00eda pedido.<\/p>\n

Parshanim (comentaristas) cl\u00e1sicos y diferentes Midrashim tratan de explicar este misterioso evento del cual la Tor\u00e1 escrita no da muchos detalles. Algunos dicen que murieron debido a que estaban ebrios cuando ofrecieron su incienso y fueron ligeros en una labor sagrada, otros dicen que no consultaron a Mosh\u00e9 y Aar\u00f3n, desde\u00f1ando as\u00ed la autoridad de sus mayores, otros que en su impulsividad incumplieron las estrictas leyes de los korbanot que no deben ser cambiadas. La m\u00e1s interesante de las interpretaciones de este pasaje es la que ofrece la Kabal\u00e1; explica que Nadav y Avihu eran personas de un gran nivel espiritual y en su deseo ferviente de estar m\u00e1s cerca de Hashem y unirse a \u00e9l (concepto conocido como Devekut) se acercaron m\u00e1s de lo que estaban preparados con los utensilios o vasijas (kelim) inapropiados, y de esta manera murieron por el \u201cBeso Divino\u201d.<\/p>\n

Representan as\u00ed Nadav y Avihu, el desequilibrio y la desconexi\u00f3n entre la Sefir\u00e1 de J\u00e9sed (el amor) y la Sefir\u00e1 de Guevur\u00e1 (rigor y disciplina), porque un amor desmedido y sin contenci\u00f3n y disciplina se convierte en un fuego abrazador y destructivo.
\nDe aqu\u00ed aprendemos que las intenciones no son suficientes, a\u00fan la m\u00e1s elevada de ellas. Se requiere orden, disciplina, preparaci\u00f3n y herramientas adecuadas para la elevaci\u00f3n espiritual. Muchas personas cometen el error de estos dos Tzadikim, y en su gran deseo de elevarse y descubrir los secretos de la Divinidad, quieren tomar atajos, y terminan utilizando m\u00e9todos extra\u00f1os y contrarios a la misma Voluntad Divina. Consideran que en el \u00e9xtasis religioso o en las experiencias extrasensoriales, podr\u00e1n por fin alcanzar ese nivel de conexi\u00f3n y entendimiento y entonces olvidan que el trabajo m\u00e1s importante de ascenso espiritual se logra primero en este plano.<\/p>\n

Si bien este incidente sucedi\u00f3 en Parashat Shemin\u00ed, es aparentemente interrumpido por las leyes de pureza, y retomado tres porciones de la Tor\u00e1 despu\u00e9s en medio de toda una capitulaci\u00f3n de preceptos sobre el comportamiento \u00e9tico, las relaciones justas con las otras personas y la imperatividad de alejarse de las pr\u00e1cticas superficiales de la idolatr\u00eda y la hechicer\u00eda. No es esto m\u00e1s que un recordatorio que la santidad se alcanza a trav\u00e9s de nuestro comportamiento correcto en el d\u00eda a d\u00eda en todos los asuntos mundanos, en la dimensi\u00f3n de Maljut y Olam Haasi\u00e1 (el mundo de la acci\u00f3n). Es justamente sobre este tipo de comportamientos que nuestra segunda parash\u00e1 nos ordena \u201cKedoshim tihi\u00fa\u2026\u201d \u201csean santos porque Yo Soy Santo, el Eterno vuestro Dios\u201d.<\/p>\n

La Tor\u00e1 y el juda\u00edsmo en general nos ense\u00f1a que la santidad no est\u00e1 en la desconexi\u00f3n de este mundo para buscar la experiencia m\u00edstica, primero debemos elevarnos a trav\u00e9s de nuestras acciones mundanas y tal vez luego tendremos recipientes adecuados para merecer ese tipo de experiencia m\u00e1s all\u00e1 de lo f\u00edsico; no sea que por buscar impulsiva y desordenadamente terminemos, en nuestra b\u00fasqueda espiritual, consumidos en fuego.<\/p>\n

\u00a1Shabat Shalom umevoraj!
\nRab. Sem. Dr. Yaakov Rodr\u00edguez<\/p>\n

\n

The parasha begins by reminding us of the tragic incident of the death of Aaron\u2019s sons, Nadav and Avihu, who, as the Torah recounts, were consumed by divine fire when they offered \u201cEsh Zarah\u201d \u2014 a strange fire that God had not commanded.<\/p>\n

Classical parshanim (commentators) and various midrashim attempt to explain this mysterious event, which the written Torah does not elaborate on in detail. Some say they died because they were drunk when they offered their incense and acted lightly in a sacred duty; others say it was because they failed to consult Moshe and Aaron, thus disregarding the authority of their elders; others claim that in their impulsiveness, they violated the strict laws of the korbanot, which must not be altered.<\/p>\n

The most intriguing interpretation of this passage is offered by the Kabbalah: it explains that Nadav and Avihu were individuals of great spiritual stature who, in their fervent desire to draw closer to Hashem and unite with Him (a concept known as devekut), approached more than they were prepared for, using improper vessels or kelim, and thus died by the \u201cDivine Kiss.\u201d Nadav and Avihu thus represent the imbalance and disconnection between the sefirah of Chesed (love) and the sefirah of Gevurah (rigor and discipline), because unrestrained love without containment and discipline becomes a consuming and destructive fire.<\/p>\n

From this we learn that intentions, even the loftiest ones, are not enough. Order, discipline, preparation, and proper tools are necessary for spiritual elevation. Many people make the mistake of these two tzadikim \u2014 in their great desire to ascend and discover the secrets of Divinity, they seek shortcuts and end up using strange and contrary methods to the Divine Will. They believe that through religious ecstasy or extrasensory experiences they will finally reach that level of connection and understanding, and in doing so, forget that the most important work of spiritual ascent begins in this plane.<\/p>\n

Although this incident occurred in Parashat Shemini, it is seemingly interrupted by the laws of purity and resumed three portions later, in the midst of an entire section of commandments about ethical behavior, fair relationships with others, and the imperative to distance oneself from the superficial practices of idolatry and sorcery. This serves as a reminder that holiness is attained through our proper daily conduct in all mundane matters \u2014 in the dimension of Malchut and Olam HaAsiyah (the world of action). It is precisely regarding such behaviors that our second parasha commands: \u201cKedoshim tihiyu…\u201d \u2014 \u201cYou shall be holy, for I, the Eternal your God, am holy.\u201d<\/p>\n

The Torah \u2014 and Judaism in general \u2014 teaches us that holiness does not lie in disconnecting from this world to seek mystical experience. We must first elevate ourselves through our worldly actions, and only then may we be worthy of vessels capable of receiving such an experience beyond the physical. Otherwise, if we seek it impulsively and without order, we may find ourselves consumed in fire during our spiritual search.<\/p>\n

Shabbat Shalom umevorach!
\nRab. Sem. Dr. Yaakov Rodr\u00edguez<\/p>","protected":false},"excerpt":{"rendered":"

(English translation below) Inicia la Parash\u00e1 record\u00e1ndonos el tr\u00e1gico incidente de la muerte de los hijos de Aar\u00f3n, Nadav y Avihu, quienes cuenta la Tor\u00e1 fueron consumidos por el fuego divino al ofrecer \u201cEsh Zar\u00e1\u201d un fuego extra\u00f1o que D\u2019os no hab\u00eda pedido. Parshanim (comentaristas) cl\u00e1sicos y diferentes Midrashim tratan de explicar este misterioso evento […]<\/p>\n","protected":false},"author":4,"featured_media":1959,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-1957","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"acf":[],"yoast_head":"\nParashiot Ajare Mot-Kedoshim -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/beitshalomcr.org\/es\/1957-2\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parashiot Ajare Mot-Kedoshim -\" \/>\n<meta property=\"og:description\" content=\"(English translation below) Inicia la Parash\u00e1 record\u00e1ndonos el tr\u00e1gico incidente de la muerte de los hijos de Aar\u00f3n, Nadav y Avihu, quienes cuenta la Tor\u00e1 fueron consumidos por el fuego divino al ofrecer \u201cEsh Zar\u00e1\u201d un fuego extra\u00f1o que D\u2019os no hab\u00eda pedido. 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