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        "rendered": "<pre>English translation found below<\/pre>\n<p>Es muy com\u00fan escuchar hoy d\u00eda que existen muchas formas de ser jud\u00edo, y es definitivamente cierto.\u00a0 No solamente tenemos como pueblo un pluralismo religioso que se expresa en distintas formas de rezar, observar, cantar, etc., sino que tambi\u00e9n los jud\u00edos muestran su afiliaci\u00f3n al juda\u00edsmo y a Am Israel a trav\u00e9s de caminos diferentes a la religi\u00f3n, sionismo y activismo pol\u00edtico, cultura, m\u00fasica, gastronom\u00eda, rikudim, Tik\u00fan Olam, etc.\u00a0 Todas son formas v\u00e1lidas de expresar la judeidad, pero tambi\u00e9n plantean una pregunta: \u00bfd\u00f3nde queda la Tor\u00e1?<\/p>\n<p>Shavuot conmemora el hito hist\u00f3rico nacional en que Israel define cu\u00e1l ser\u00e1 su destino y el comp\u00e1s moral que guiar\u00e1 su desarrollo como civilizaci\u00f3n a trav\u00e9s del pacto concertado en el Sinai al recibir la Tor\u00e1 y comprometerse a su cuidado sempiterno en la expresi\u00f3n famosa \u201cNaas\u00e9 veNishm\u00e1\u201d (haremos y escucharemos).\u00a0 Es imposible separar el desarrollo hist\u00f3rico del Pueblo Jud\u00edo sin la Tor\u00e1; sus ideas, valores, usos y costumbres, calendario, agricultura, organizaci\u00f3n social y pol\u00edtica, e incluso las artes y la cultura, nacen de este texto fundamental.\u00a0 Incluso para quienes ven a la Tor\u00e1 como un texto netamente humano y no reconocen su inspiraci\u00f3n divina, es la base de su identidad jud\u00eda.<\/p>\n<p>Hoy pareciera que los diferentes grupos jud\u00edos, en especial aquellos que se sienten lejos de la religi\u00f3n, desean desconectar su identidad de un texto al que consideran antiguo e irrelevante en el mundo contempor\u00e1neo.\u00a0 No obstante, de no ser por la Tor\u00e1 ning\u00fan tipo de expresi\u00f3n jud\u00eda secular o laica existir\u00eda.\u00a0 La sola idea sionista del Estado de Israel, impulsada por jud\u00edos socialistas europeos, muchos de ellos laicos o ateos declarados, est\u00e1 basada en el reclamo hist\u00f3rico del Pueblo Jud\u00edo a la patria b\u00edblica prometida a los patriarcas en la Tor\u00e1.<\/p>\n<p>La sobrenatural e inexplicable supervivencia del Pueblo Jud\u00edo a trav\u00e9s de dos mil terror\u00edficos a\u00f1os de historia, de persecuciones, expulsiones y genocidios, durante los cu\u00e1les a pesar de las distancias geogr\u00e1ficas y el aislamiento de muchas comunidades que desarrollaron diferencias culturales tan marcadas entre unos y otros; jud\u00edos que hablaban h\u00fangaro y com\u00edan Borscht y otros que hablaban \u00e1rabe o farsi y com\u00edan kebab y falafel; no lograran romper la unidad nacional del Pueblo Jud\u00edo que les permiti\u00f3 revivir una naci\u00f3n con su idioma ind\u00edgena en su patria ancestral, solamente puede explicarse por un factor com\u00fan a todos: la Tor\u00e1.<\/p>\n<p>Sin Tor\u00e1 el Pueblo Jud\u00edo no existe, y la Tor\u00e1 no puede existir sin el Pueblo Jud\u00edo, son absolutamente dependientes el uno del otro.\u00a0 Cada vez que grupos jud\u00edos decidieron eliminar la Tor\u00e1 de su vida terminaron por asimilarse y desaparecer.\u00a0 Nuestra garant\u00eda de continuidad y permanencia como naci\u00f3n est\u00e1 intr\u00ednsecamente ligada a la Alianza en el Monte Sinai.\u00a0 Siempre que la Tor\u00e1 ocupe un lugar central el Pueblo Jud\u00edo tiene asegurada su supervivencia.<\/p>\n<p>La Mishn\u00e1 enumera una lista de buenas acciones por las cu\u00e1les la persona experimentar\u00e1 la recompensa de una vida plena en este mundo y en el venidero, pero cierra diciendo que si ponemos en un lado de la balanza a todas estas acciones y en la otra el estudio de la Tor\u00e1, est\u00e1 \u00faltima equivale a todas juntas: \u201cveTalmud Tor\u00e1 kenegued kulam\u201d;\u00a0 no por que las sustituya, sino porque las contiene y las amalgama. \u00a0 Si bien muchas formas de expresar el juda\u00edsmo son v\u00e1lidas, importantes y necesarias, todas deben estar siempre unidas a su fuente com\u00fan.\u00a0 Porque en una naci\u00f3n tan dividida y llena de opiniones antepuestas e incluso rivales, el \u00fanico punto que nos une a todos es la Tor\u00e1 que nos vio nacer.\u00a0 Elohim Ejad, Tor\u00e1 Ajat, Am Ejad; la \u00fanica forma en que podemos seguir siendo una naci\u00f3n unida, es a trav\u00e9s de esa triada: un D\u2019os, una Tor\u00e1, un Pueblo.<\/p>\n<p>Jag Shavuot Sameaj<\/p>\n<p>Rab. Sem. Dr. Yaakov Rodr\u00edguez<\/p>\n<hr \/>\n<h3 data-start=\"0\" data-end=\"564\">Talmud Tor\u00e1 Ken\u00e9gued Kulam<\/h3>\n<p data-start=\"0\" data-end=\"564\">It is very common nowadays to hear that there are many ways of being Jewish, and that is certainly true. Not only do we, as a people, have a religious pluralism expressed through different ways of praying, observing, singing, and so on, but Jews also express their connection to Judaism and to Am Israel through paths beyond religion: Zionism and political activism, culture, music, gastronomy, <em data-start=\"395\" data-end=\"404\">rikudim<\/em>, <em data-start=\"406\" data-end=\"419\">Tikkun Olam<\/em>, and more. All of these are valid ways of expressing Jewish identity, but they also raise a question: where does the Torah fit into all of this?<\/p>\n<p data-start=\"566\" data-end=\"1327\">Shavuot commemorates the historic national moment in which Israel defined its destiny and the moral compass that would guide its development as a civilization through the covenant established at Sinai when receiving the Torah and committing to its eternal guardianship with the famous declaration: \u201cNa\u2019aseh veNishma\u201d (\u201cWe will do and we will hear\u201d). It is impossible to separate the historical development of the Jewish People from the Torah; its ideas, values, customs and traditions, calendar, agriculture, social and political organization, and even the arts and culture, all emerge from this foundational text. Even for those who view the Torah as a purely human document and do not recognize its divine inspiration, it remains the basis of Jewish identity.<\/p>\n<p data-start=\"1329\" data-end=\"1884\">Today, it often seems that different Jewish groups\u2014especially those who feel distant from religion\u2014wish to disconnect their identity from a text they consider ancient and irrelevant in the contemporary world. Nevertheless, without the Torah, no form of secular or cultural Jewish expression would even exist. The very Zionist idea of the State of Israel, promoted by European Jewish socialists, many of them openly secular or atheist, is rooted in the historical claim of the Jewish People to the biblical homeland promised to the patriarchs in the Torah.<\/p>\n<p data-start=\"1886\" data-end=\"2485\">The supernatural and inexplicable survival of the Jewish People through two thousand terrifying years of history\u2014persecutions, expulsions, and genocides\u2014during which, despite geographical distances and the isolation of communities that developed profoundly different cultures from one another; Jews who spoke Hungarian and ate borscht, and others who spoke Arabic or Farsi and ate kebab and falafel, still did not lose the national unity that enabled them to revive a nation with its indigenous language in its ancestral homeland, can only be explained by one common factor shared by all: the Torah.<\/p>\n<p data-start=\"2487\" data-end=\"2937\">Without Torah, the Jewish People do not exist, and the Torah cannot exist without the Jewish People; they are absolutely dependent on one another. Every time Jewish groups chose to remove Torah from their lives, they ultimately assimilated and disappeared. Our guarantee of continuity and permanence as a nation is intrinsically tied to the Covenant at Mount Sinai. Whenever the Torah occupies a central place, the Jewish People are assured survival.<\/p>\n<p data-start=\"2939\" data-end=\"3661\">The Mishnah lists a series of good deeds for which a person receives reward both in this world and in the World to Come, but it concludes by saying that if we place all these actions on one side of the scale and the study of Torah on the other, the latter is equal to them all together: \u201cveTalmud Torah kenegued kulam\u201d (\u201cand the study of Torah is equal to them all\u201d)\u2014not because it replaces them, but because it contains and unifies them. While many ways of expressing Judaism are valid, important, and necessary, they must always remain connected to their common source. Because in a nation so divided and filled with differing and even opposing opinions, the one thing that unites us all is the Torah that gave us birth.<\/p>\n<p data-start=\"3663\" data-end=\"3808\"><em data-start=\"3663\" data-end=\"3700\">Elohim Echad, Torah Achat, Am Echad<\/em> \u2014 One God, One Torah, One People; the only way we can continue being a united nation is through that triad.<\/p>\n<p data-start=\"3810\" data-end=\"3834\"><strong data-start=\"3810\" data-end=\"3834\">Chag Shavuot Sameach<\/strong><\/p>\n<p data-start=\"3836\" data-end=\"3866\" data-is-last-node=\"\" data-is-only-node=\"\">Rab. Sem. Dr. Yaakov Rodr\u00edguez<\/p>",
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