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        "rendered": "Parashat Ki Tis\u00e1 – C\u00f3mo ser uno con mi pr\u00f3jimo"
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        "rendered": "<pre>English translation found below<\/pre>\n<p>En la Parash\u00e1 de esta semana la Tor\u00e1 nos introduce una curiosa pero tambi\u00e9n maravillosa mitzv\u00e1 que se cumpl\u00eda en la \u00e9poca del Beit Hamikdash: el Majatzit Hash\u00e9kel (medio sh\u00e9kel).<\/p>\n<p>El sh\u00e9kel era la unidad monetaria que se utilizaba durante el per\u00edodo b\u00edblico. Con la independencia de Medinat Israel, el nuevo sh\u00e9kel volvi\u00f3 a ser la moneda del pueblo jud\u00edo. La Tor\u00e1 nos indica que una vez al a\u00f1o, cada persona adulta deb\u00eda donar al Templo \u201cmedio sh\u00e8kel\u201d y de esta manera poder censar a la poblaci\u00f3n. El pobre no pod\u00eda dar menos y el rico no pod\u00eda dar m\u00e1s. Adicionalmente la Tor\u00e1 menciona que este dinero ser\u00e1 \u201ckipurim\u201d es decir expiaciones para salvar sus almas.<\/p>\n<p>Esta es una manera curiosa y hasta ingenua dir\u00eda uno, de contar a la poblaci\u00f3n; alguien podr\u00eda no dar su medio sh\u00e9kel. Tambi\u00e9n es un poco extra\u00f1o pedir s\u00f3lo \u201cmedio sh\u00e9kel\u201d y no una unidad completa. \u00bfNo ser\u00eda m\u00e1s sencillo de esa forma? as\u00ed el total de unidades de shekalim corresponder\u00edan al total de personas; en cambio al contar mitades hay que dividir la cantidad entre dos, una complicaci\u00f3n aparentemente innecesaria.<\/p>\n<p>Aprendemos una hermosa lecci\u00f3n del Majatzit Hash\u00e9kel: unidad y colaboraci\u00f3n, dos valores que nos han permitido a los jud\u00edos sobrevivir milenios.<\/p>\n<p>UNIDAD: en la matem\u00e1tica del juda\u00edsmo la unidad se logra a trav\u00e9s de dos. Al dar medio sh\u00e9kel cada jud\u00edo entend\u00eda que para completar la unidad se necesitaba el medio sh\u00e9kel del otro. As\u00ed cada uno se hac\u00eda consciente que no estaba completo sin la existencia del pr\u00f3jimo, nos necesitamos unos a otros inevitablemente, de lo contrario somos \u201cmitades\u201d, seres incompletos. El Majatzit Hash\u00e9kel nos ense\u00f1a que la plenitud de una persona est\u00e1 en su relaci\u00f3n con los dem\u00e1s.<\/p>\n<p>COLABORACI\u00d3N: la Tor\u00e1 no sospech\u00f3 que alguien evadiera dar su medio sh\u00e9kel, plantea como un hecho el que cada uno cumpla con su parte. Al mismo tiempo, nadie pod\u00eda asumir m\u00e1s o menos responsabilidad; el pobre no pod\u00eda argumentar su pobreza para dar menos y tampoco el rico pod\u00eda dar m\u00e1s aunque quisiera. Era un trabajo de todos en conjunto, la colaboraci\u00f3n de cada persona ten\u00eda el mismo valor monetario. As\u00ed cada vez que como comunidad nos unimos para colaborar en una causa, todos somos responsables de ella, no podemos sentarnos confiados en que otro har\u00e1 nuestra parte, si yo no hago la m\u00eda, ese aporte simplemente har\u00e1 falta, es insustituible. Tampoco es posible asumir la responsabilidad por otro y echarse m\u00e1s carga encima, ese aporte no solventa el vac\u00edo espiritual que representa la inacci\u00f3n colaborativa de una persona. El Majatzit Hash\u00e9kel nos ense\u00f1a que el aporte de cada uno es igual de valioso y necesario.<\/p>\n<p>Como resultado esto se convierte en \u201ckipurim\u201d, nos salva y nos libra de muchas calamidades y angustias, se convierte en una protecci\u00f3n para todos. Esa acci\u00f3n de unirnos y colaborar atestigua a favor de nosotros.<\/p>\n<p>Por supuesto, y es importante aclarar, que en las otras Mitzvot relacionadas con \u201cdar\u201d como eran la Terum\u00e1, el Maaser o la Tzedak\u00e1, cada uno debe hacerlo en la proporci\u00f3n de sus posibilidades; pero los valores que est\u00e1n plasmados en la mitzv\u00e1 del Majatzit Hash\u00e9kel aplican igual para todas: \u201csin los dem\u00e1s estoy incompleto, por tanto es mi responsabilidad siempre colaborar, pues mi aporte es \u00fanico, valioso e insustituible\u201d<\/p>\n<p>Shabat Shalom umevoraj<br \/>\nRab. Sem. Dr. Yaakov Rodriguez<\/p>\n<hr \/>\n<p data-start=\"0\" data-end=\"34\"><strong data-start=\"0\" data-end=\"34\">How to Be One with My Neighbor<\/strong><\/p>\n<p data-start=\"36\" data-end=\"223\">In this week\u2019s parashah, the Torah introduces us to a curious yet wonderful mitzvah that was practiced during the time of the <em data-start=\"162\" data-end=\"178\">Beit HaMikdash<\/em>: the <em data-start=\"184\" data-end=\"204\">Machatzit HaShekel<\/em> (the half-shekel).<\/p>\n<p data-start=\"225\" data-end=\"721\">The shekel was the monetary unit used during the biblical period. With the independence of <em data-start=\"316\" data-end=\"332\">Medinat Israel<\/em>, the new shekel once again became the currency of the Jewish people. The Torah instructs that once a year, every adult person was to donate \u201chalf a shekel\u201d to the Temple, and in this way the population could be counted. The poor could not give less, and the rich could not give more. Additionally, the Torah states that this money would serve as <em data-start=\"679\" data-end=\"688\">kipurim<\/em>\u2014atonement to redeem their souls.<\/p>\n<p data-start=\"723\" data-end=\"1196\">This is a curious and even somewhat naive way of counting the population; someone might simply choose not to give their half-shekel. It is also somewhat strange that only \u201chalf a shekel\u201d is requested rather than a full unit. Would it not be simpler that way? If full shekels were given, the total number of shekels would correspond directly to the total number of people; instead, by counting halves, the total must be divided by two\u2014an apparently unnecessary complication.<\/p>\n<p data-start=\"1198\" data-end=\"1353\">From the <em data-start=\"1207\" data-end=\"1227\">Machatzit HaShekel<\/em> we learn a beautiful lesson: unity and collaboration\u2014two values that have enabled the Jewish people to survive for millennia.<\/p>\n<p data-start=\"1355\" data-end=\"1829\"><strong data-start=\"1355\" data-end=\"1365\">UNITY:<\/strong> In the mathematics of Judaism, unity is achieved through two halves. By giving half a shekel, every Jew understood that completing the whole required the other person\u2019s half-shekel. Each individual became aware that they were not complete without the existence of their neighbor. We inevitably need one another; otherwise we are merely \u201chalves,\u201d incomplete beings. The <em data-start=\"1735\" data-end=\"1755\">Machatzit HaShekel<\/em> teaches that a person\u2019s wholeness lies in their relationship with others.<\/p>\n<p data-start=\"1831\" data-end=\"2295\"><strong data-start=\"1831\" data-end=\"1849\">COLLABORATION:<\/strong> The Torah does not even entertain the possibility that someone might avoid giving their half-shekel; it presents it as a given that each person will fulfill their part. At the same time, no one could assume more or less responsibility. The poor could not argue their poverty in order to give less, and the rich could not give more even if they wished. It was a collective task, and each person\u2019s contribution had exactly the same monetary value.<\/p>\n<p data-start=\"2297\" data-end=\"2847\">Thus, whenever we as a community unite to collaborate for a cause, all of us are responsible for it. We cannot sit comfortably assuming that someone else will do our part. If I do not do mine, that contribution will simply be missing\u2014it is irreplaceable. Nor is it possible to take on someone else\u2019s responsibility and carry a heavier burden, because doing so does not fill the spiritual void created by another person\u2019s lack of collaborative action. The <em data-start=\"2752\" data-end=\"2772\">Machatzit HaShekel<\/em> teaches that each person\u2019s contribution is equally valuable and necessary.<\/p>\n<p data-start=\"2849\" data-end=\"3021\">As a result, this becomes <em data-start=\"2875\" data-end=\"2884\">kipurim<\/em>\u2014it protects and redeems us, saving us from many calamities and sorrows. The act of uniting and collaborating bears witness in our favor.<\/p>\n<p data-start=\"3023\" data-end=\"3449\">Of course, it is important to clarify that in other mitzvot related to giving\u2014such as <em data-start=\"3109\" data-end=\"3118\">Terumah<\/em>, <em data-start=\"3120\" data-end=\"3128\">Maaser<\/em>, or <em data-start=\"3133\" data-end=\"3143\">Tzedakah<\/em>\u2014each person should give according to their means. Yet the values expressed in the mitzvah of the <em data-start=\"3241\" data-end=\"3261\">Machatzit HaShekel<\/em> apply equally to all of them: <strong data-start=\"3292\" data-end=\"3449\">\u201cWithout others I am incomplete; therefore it is always my responsibility to contribute, because my contribution is unique, valuable, and irreplaceable.\u201d<\/strong><\/p>\n<p data-start=\"3451\" data-end=\"3508\" data-is-last-node=\"\" data-is-only-node=\"\"><strong>Shabbat Shalom uMevorach<\/strong><br data-start=\"3475\" data-end=\"3478\" \/>Rab. Sem. Dr. Yaakov Rodriguez<\/p>",
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        "rendered": "<p>English translation found below En la Parash\u00e1 de esta semana la Tor\u00e1 nos introduce una curiosa pero tambi\u00e9n maravillosa mitzv\u00e1 que se cumpl\u00eda en la \u00e9poca del Beit Hamikdash: el Majatzit Hash\u00e9kel (medio sh\u00e9kel). El sh\u00e9kel era la unidad monetaria que se utilizaba durante el per\u00edodo b\u00edblico. Con la independencia de Medinat Israel, el nuevo [&hellip;]<\/p>",
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