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    "slug": "parashat-toldot-abriendo-los-ojos-de-la-objetividad-2",
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        "rendered": "<pre>English translation found below<\/pre>\n<p>Las preferencias, esa innata caracter\u00edstica que nos define como individuos, es sana y necesaria y la ejercemos todos los d\u00edas, al vestirnos, al comer, al decidir la pel\u00edcula del cine o el lugar para vacacionar; pero \u00bfqu\u00e9 pasa cuando se trata de personas, y m\u00e1s a\u00fan de los hijos? Este es uno de los temas controversiales de esta Parash\u00e1.<\/p>\n<p>Nos cuenta la Tor\u00e1 que de los gemelos de esta historia, Rivka prefer\u00eda a Yaakov, quien era un hombre \u00edntegro, simple y estudioso, mientras que Yitzjak prefer\u00eda a Esav, quien por el contrario era una persona ruda, malvada y enga\u00f1adora. Y c\u00f3mo puede ser posible que Yitzjak no viera esto? Cuenta el Midrash que con habladur\u00edas falsas Esav se mostraba ante su padre como un justo.<\/p>\n<p>Por otro lado, Yitzjak Avinu era un profeta, \u00bfc\u00f3mo pudo no ver la verdadera cara de Esav y entender que no hab\u00eda, otro sino Yaakov, para continuar la misi\u00f3n espiritual de Abraham su padre? Por lo visto para Rivka esto estaba muy claro. Dice la misma Parash\u00e1 que Yitzjak prefer\u00eda a Esav pues com\u00eda de su caza y gustaba de la carne que le preparaba. Este peque\u00f1o y casi inocente acto de autosatisfacci\u00f3n mostr\u00f3 un rasgo de ego\u00edsmo que ceg\u00f3 la objetividad de nuestro patriarca. Y as\u00ed a\u00fan el hombre m\u00e1s grande espiritualmente que exist\u00eda en ese momento no pudo ver lo que estaba frente a sus narices.<\/p>\n<p>Por eso dice la Tor\u00e1 que Yitzjak estaba ciego, no s\u00f3lo literalmente sino figurativamente. Debido a su deseo de comer, su juicio estaba nublado y perdi\u00f3 la objetividad, tanto que estaba a punto de heredar todo lo suyo y poner al mando de su casa a su hijo id\u00f3latra y malvado, lo cual hubiera destruido en un momento toda la haza\u00f1a de Abraham y la suya personal.<\/p>\n<p>La historia, sin embargo, no reprocha la preferencia de Rivka por Yaakov, por el contrario, la apoya, y as\u00ed Dios mismo permite que incluso a trav\u00e9s de un enga\u00f1o, Yaakov reciba el derecho de primogenitura por m\u00e9ritos y no simplemente por haber salido primero del vientre. Al darse cuenta del enga\u00f1o, Yitzjak abre los ojos de su entendimiento y vemos como, a pesar del complot, \u00e9l se une con Rivka para nuevamente bendecir y aconsejar a Yaakov Avinu sobre c\u00f3mo continuar la misi\u00f3n de engendrar al Pueblo Jud\u00edo.<\/p>\n<p>De la historia aprendemos que preferir no est\u00e1 mal, cuando se hace con objetividad y sabidur\u00eda, m\u00e1s all\u00e1 de las satisfacciones personales. Cuando preferimos a alguien en funci\u00f3n de lo que nos da esa persona y no basado en sus m\u00e9ritos y cualidades, nos quedamos ciegos y podemos incluso destruir el mundo aun queriendo repararlo. Quiera Dios darnos sabidur\u00eda y la capacidad de subyugar nuestros deseos mundanos para que no nublen nuestro juicio.<\/p>\n<p>J\u00f3desh Tov!<br \/>\nShabat Shalom umevoraj!<br \/>\nRab. Sem. Dr. Yaakov Rodriguez<\/p>\n<hr \/>\n<p>Opening the Eyes of Objectivity<\/p>\n<p>Preferences\u2014this innate characteristic that defines us as individuals\u2014are healthy and necessary. We exercise them every day: when we get dressed, when we eat, when we choose a movie to watch or a place to go on vacation. But what happens when it comes to people\u2014especially our children? This is one of the controversial themes in this Parashah.<\/p>\n<p>The Torah tells us that of the twins in this story, Rivka preferred Yaakov, who was a wholesome, simple, and studious man, while Yitzchak preferred Esav, who on the contrary was coarse, wicked, and deceitful. How could it be possible that Yitzchak didn\u2019t see this? The Midrash explains that through false displays of piety, Esav presented himself before his father as a righteous man.<\/p>\n<p>On the other hand, Yitzchak Avinu was a prophet\u2014how could he not see Esav\u2019s true nature and understand that no one but Yaakov could continue the spiritual mission of his father, Abraham? Apparently, this was very clear to Rivka. The Parashah itself says that Yitzchak preferred Esav because he ate from his hunting and enjoyed the meat he prepared. This small and seemingly innocent act of self-gratification revealed a trace of ego that clouded our patriarch\u2019s objectivity. And thus, even the greatest spiritual man of his generation was unable to see what was right before his eyes.<\/p>\n<p>This is why the Torah says that Yitzchak was blind\u2014not only literally, but figuratively. Because of his desire for food, his judgment became clouded and he lost his objectivity to such an extent that he was about to give all he had and place in charge of his household his idolatrous and wicked son\u2014something that would have instantly destroyed the entire achievement of Abraham and his own as well.<\/p>\n<p>The story, however, does not criticize Rivka\u2019s preference for Yaakov; on the contrary, it supports it. God Himself allows that even through deception, Yaakov receives the birthright\u2014not simply for having emerged first from the womb, but by merit. Upon realizing the deception, Yitzchak opens the eyes of his understanding, and we see how, despite the plot, he joins Rivka in again blessing and advising Yaakov Avinu on how to continue the mission of bringing forth the Jewish People.<\/p>\n<p>From this story we learn that having preferences is not wrong\u2014when they are exercised with objectivity and wisdom, beyond personal gratification. When we favor someone because of what they give us, rather than based on their merit and qualities, we become blind, and we may even destroy the world while believing we are repairing it. May God grant us wisdom and the ability to subdue our worldly desires so that they do not cloud our judgment.<\/p>\n<p>Chodesh Tov!<br \/>\nShabbat Shalom umevorach!<br \/>\nRab. Sem. Dr. Yaakov Rodriguez<\/p>",
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        "rendered": "<p>English translation found below Las preferencias, esa innata caracter\u00edstica que nos define como individuos, es sana y necesaria y la ejercemos todos los d\u00edas, al vestirnos, al comer, al decidir la pel\u00edcula del cine o el lugar para vacacionar; pero \u00bfqu\u00e9 pasa cuando se trata de personas, y m\u00e1s a\u00fan de los hijos? Este es [&hellip;]<\/p>",
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