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    "slug": "parashat-ki-tetze",
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        "rendered": "<p>La Tor\u00e1 nos ordena recordar y no olvidar seis cosas, a esto se le conoce como \u201cShesh Zejirot\u201d (los seis recordatorios) y se consideran Mitzvah DeOraita, es decir un precepto dado directamente por Hashem. Estos recordatorios son:<\/p>\n<ul>\n<li>La salida de Egipto<\/li>\n<li>La d\u00e1diva de la Tor\u00e1 en Sinai<\/li>\n<li>El Shabat<\/li>\n<li>El hecho del Becerro de Oro<\/li>\n<li>Lo que le pas\u00f3 a Myriam<\/li>\n<li>Lo que nos hizo Amalek<\/li>\n<\/ul>\n<p>El Shulj\u00e1n Aruj y Rambam opinan que cada persona debe recordar estas seis cosas todos los d\u00edas. Por esta raz\u00f3n muchos Sidurim incluyen estos Shesh Zejirot al final del rezo de Shajarit. En la Parash\u00e1 de esta semana aparecen dos de estos recordatorios: el asunto de Myriam, la hermana de Mosh\u00e9, y el tema de Amalek.<\/p>\n<p>\u201cRecuerda lo que le hizo el Eterno tu D\u2019os a Myriam en el camino cuando saliste de Egipto\u201d. Devarim 24:9<\/p>\n<p>Es muy claro que cinco de estos recordatorios tienen una trascendencia hist\u00f3rica, teol\u00f3gica y moral que es central para el juda\u00edsmo, pero, \u00bfel episodio de Myriam? Todos los otros recordatorios se refieren a episodios colectivos, sin embargo, el hecho de Myriam es absolutamente individual. \u00bfPorqu\u00e9 recordar este y no otros episodios m\u00e1s trascendentales y colectivos como por ejemplo la rebeli\u00f3n de K\u00f3raj, el mal informe de los esp\u00edas u otros tantos? \u00bfQu\u00e9 tiene tan particular lo que le sucedi\u00f3 a Miriam para que la Tor\u00e1 nos ordene recordarlo todos los d\u00edas de nuestra vida?<\/p>\n<p>Primero recordemos qu\u00e9 fue lo que sucedi\u00f3 con Myriam. En Parashat Jukat, los hermanos de Mosh\u00e9, Ahar\u00f3n y Myriam, chismearon acerca de su hermano cuestionando su proceder sobre haberse separado f\u00edsicamente de su esposa Tzipora. Debido a este Lash\u00f3n Har\u00e1, Myriam qued\u00f3 leprosa (metzoraat) por tres d\u00edas. Aharon no qued\u00f3 leproso debido a su funci\u00f3n como Cohen Gadol que requer\u00eda pureza, pero el reproche fue para ambos.<\/p>\n<p>Aqu\u00ed no estamos hablando de cualquiera, nos referimos a una mujer justa, la gran profetiza que tuvo un papel protag\u00f3nico en el \u00e9xodo de Egipto, una l\u00edder espiritual del pueblo de Israel, por cuyo m\u00e9rito agua brotaba de una pe\u00f1a durante los cuarenta a\u00f1os en el desierto, su gran nivel espiritual le dio de beber agua a toda una naci\u00f3n en medio del desierto. Hasta parece un poco injusto tener que recordar a Myriam por esto y no por lo dem\u00e1s.<\/p>\n<p>Definitivamente una gran lecci\u00f3n hay por aprender aqu\u00ed. A pesar de su gran nivel espiritual y ser la hermana mayor de Mosh\u00e9, y parte de su c\u00edrculo inmediato, D\u2019os los reprende por haber \u201chablado en contra de mi siervo Mosh\u00e9\u201d. Ahar\u00f3n y Myriam amaban a Mosh\u00e9, eran sus apoyos m\u00e1s cercanos y no ten\u00edan la m\u00e1s m\u00ednima intenci\u00f3n de da\u00f1ar a su hermano, sin embargo no se les pas\u00f3 por alto el haber expresado en secreto lo que parecer\u00eda una honesta opini\u00f3n sobre la vida de Mosh\u00e9. \u00bfAcaso no ten\u00edan derecho a hacerlo, ellos m\u00e1s que nadie?<\/p>\n<p>Al recordar diariamente este hecho entendemos la gravedad del Lash\u00f3n Har\u00e1 (murmuraci\u00f3n, chismorrer\u00eda); se habla en secreto, a espaldas del otro, en el \u00e1mbito de lo privado y sin embargo el da\u00f1o que genera es profundo y colectivo, tiene la capacidad de destruir relaciones y personas. Cuando se habla del l\u00edder, puede destruir incluso a toda una comunidad. Es por eso que a\u00fan cuando las intenciones son buenas y con objetivos \u201cconstructivos\u201d, el Lash\u00f3n Har\u00e1 es un pecado tan grave y sumamente destructivo.<\/p>\n<p>Por eso recordamos lo que Hashem hizo a Myriam, porque si a esta gran Tzadeket (mujer justa) no se le permiti\u00f3 una m\u00ednima opini\u00f3n dicha acerca de su hermanito menor, al que cuid\u00f3 en su trayecto por el Nilo mientras este flotaba en un canasto, cu\u00e1nto m\u00e1s grave es cuando nosotros hablamos con maledicencia e intriga de otros.<\/p>\n<p>Recordemos y no olvidemos que quien habla de frente construye, las opiniones que tenemos sobre alguien le pertenecen tan solo a esa persona, y si no sentimos la capacidad para decirlas de frente es mejor callar con uno mismo, como dice Pirke Avot: \u201cSiag lajojm\u00e1 shtik\u00e1\u201d (el cerco que protege la sabidur\u00eda es el silencio).<\/p>\n<p>\u00a1Shabat Shalom umevoraj!<\/p>\n<p>Rab Sem Dr. Yaakov Rodr\u00edguez<\/p>",
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